Doxology

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and will be forever. Amen

When I think upon the doxology I think upon many things.

The Trinity is a mysterious revelation; Father, Son, Holy Spirit, a community of divine persons so richly complex and unfathomable that I’m humbled merely contemplating them.

Then too come the whole idea of a personal God, a God of three persons. I had lived my life after ‘growing up’, so often trying to transcend everything, trying to thinking of God as an abstract energy in the universe running through all things…. that God has a personal nature, and reaches out to me specifically in a broken world still humbles me. It’s hard to accept sometimes, and gives me pause.

Created in the image and likeness of God, we are called also to communion of persons. So I often find myself in this short prayer that I often say throughout the day, thinking of all the people that I know, that I have known.

I think about my parents who have gone before me, my grandparents. I think about my immediate family and our ongoing dramas. I think about my friends and loved ones and wonder about how they are doing. I think about my enemies, the ‘hands of all who hate us’ (because let’s face it, not everyone gets along in the world…)holy_trinity

I think upon all of those people, and of those who’ve gone before and of those who will come after and how we are all somehow interconnected as children of God, as unique and beautiful creations more marvelous than the lilies of the field, created little lower than the angels, whose nature now sits at the right hand of God himself. And that’s a very beautiful image of all of humanity, struggling as it were through darkness and through light.

I think of all those others during the last part of the prayer especially; “as it was in the beginning, is now and will be forever, world without end.”

Looking around the world and seeing the sun rise and set, feeling the wind, noting how beautiful all things are, all of the problems of life fade away, even momentarily. All of this has existed for ages, it will exist for ages… God was the same then, God will be the same in the future, God is the same now.

And it boils down to ‘Now’. God is a communion of persons, and in all of the created glory of the universe every moment is created to be filled with His glory. All persons throughout history can share in the glory that is always present, always given in every moment, every day, throughout all of eternity.

God is reaching out in a personal way to me, calling me to forgiveness and to repentance, calling me to love, calling me to at least try to live for the glory of eternity. God is calling out to all of us in a manner filled with a deep and personal love beyond description.

Praying the Doxology I am rooted in time and in space, connected to past and to future, becoming an anchor of God’s love wherever I am, reaching out to my Creator for understanding, knowledge, wisdom, strength, joy…

No wonder it takes me so long to get through my prayers.

PBS Dumps Mass

This from a friend…

As …for the televised Sunday mass at St. Louis Cathedral, it would be disheartening to see PBS strike “sectarian” programming. “

The Public Broadcasting Service (“PBS”) is poised to vote on June 14-15 on a revised programming policy for its affiliated television stations which, among other policies, would not permit them to air “sectarian” programs. Part of its decision will include a definition of “sectarian.”

PBS’ proposed definition appears to include such programs as “The Face: Jesus in Art” and “Walking the Bible”, but excluding programs which consist of religious services (such as the Mass).” (Archdiocese of New Orleans)

The Mass held at St. Louis Cathedral, which is televised daily in addition to the Sunday liturgy reaches people all across the greater New Orleans area, who otherwise would not be able to participate in the liturgy. This Mass is seen in prisons, nursing homes, and hospitals, in addition to many others who for one reason or another can not attend a traditional mass.

PBS has met with the United States Council of Catholic Bishops (USCCB) and states that the PBS committee-council would find community reaction to the above proposal helpful in their decision making process. If you or your staff have a reaction to this proposed decision, please send an email or fax to: Helen Osman, Secretary of Communications, USCCB at [email protected] or 202/541-3129 before June 12, 2009. We will forward these comments to PBS immediately.

For more information concerning the discontinuing of “sectarian” programming on PBS please see the Archdiocese of New Orleans Statement on the matter.

Or http://www.current.org/pbs/pbs0907sectarian.shtml. (PBS)

Year for Priests Revisited

More on the Year for Priests: Some events. A beautiful Icon, seen here.

yearofthepriesticon

It’s going to be interesting to see what this will do for Priests. Will it renew the hearts of those who have struggled, or who want to leave so badly?

Will it soften the hearts of the cold blooded ladder climbers who ingratiate themselves to the hierarchy?

When entered into sincerely, no matter how we feel or what our experience of it is, prayer will transform us for the better. So… one would only hope to enter into the Year for Priests with a sincere, humble, and prayerful heart.

weblog…

Feeling Fluish… Just the Weblog of late… Out and about, so to check out:


Five conservative women bloggers
.

Catholicism Computes; interesting blog, plus has the great WordPress plugin for Catholics – Catholic Reference Extension which I, admittedly, have not gotten around to actually plugging in.

The Recovering Choir Director promises future leisure reading. I can relate to being a recovering choir director / organist / sacred musician and now, recovering priest: it’s brutal on the front lines! The gates of hell are no place to spend an eternity.

I’ve been Twitterring up a storm, but am now contemplating Friend Feed; the front lines often extend to social networking too, of course.

World news: The drama continues over Obama’s Birth Certificate. Sheesh…. what’s the big deal about a birth certificate? Most of us keep them handy, we take them when evacuating for storms, etc. Why expect any less from the president?

A new NASA study demonstrates that Solar Cycles are responsible for past warming, not mankind.

Just for fun: A Blonde-Star rescue call.

A cop confiscates marijuana, then bakes it in brownies and is calls 911 reporting his overdose.

Off to heal…

For Trinity Sunday…

The Holy Trinity appears in this beautiful music book, by Father Athanasius Kircher, Musurgia Universalis, in the University of Glasgow’s collection. afx9_front

The triangle at the top is the symbol of the Holy Trinity and sheds its rays over the whole of the top of the picture. Kircher held to the medieval idea that music is a reflection of the essential mathematics and proportions inherent in all Creation so the Trinity was not only a symbol but a real dogma.

Under the Trinity we find the nine angelic, four-voice choirs, singing a 36-part canon by Romano Micheli.

The canon is properly described as “canoni sopra le vocali di piu parole” (“on the vowels of a few words”) although in the present case the words ascribed are those of the angelic choirs in the Trishagion – “Sanctus, sanctus, sanctus“, as described in Revelation.

The strip of text reads: “Angelic choir of 36 voices” (then the Sanctus music notated in staff notation) “distributed in 9 choirs”.

The middle section is dominated by a globe of the World, on which is seated Musica, holding the lyre of Apollo and the panpipes of Marsyas. The globe is encircled by the Zodiac, and Musica holds also a streamer bearing the legend “Of Athanasius Kircher of the Society of Jesus, Universal Musicmaking or the Art …” (being the beginning of the full title of the work).

Round the last part of the streamer is displayed the dedication “To His Serene Highness Leopold William, Archduke of Austria.” Other symbols in this section include rings of dancing mermaids on the shore, a shepherd trying out the echo and the winged horse of the Muses, Pegasus.

The lowest part of the picture shows blacksmiths in a cave: the sound of blacksmiths hammering had led Pythagoras to important conclusions about the nature of pitch and the blacksmiths are acknowledged in the picture by being pointed out by Pythagoras, who also holds an illustration of his theorem, also using triangles, and hence referring obliquely once again to the top of the picture.

The muse on the right may be Polymnia who appears in standard pose surrounded by musical instruments of various kinds.

afx9_log

The Rev. Kenneth Allen