Thought for the Day Archives - Page 5 of 6

The Forgotten Gospels

February 20, 2011

Because Lent is still so far away, and is usually much sooner during the year, we’re hearing the Readings for the 7th and 8th Weeks in Ordinary Time. That’s something we usually don’t do, because usually it’s already Lent by now.

But as we all know, Easter Sunday is the First Sunday after the First Full Moon after the Spring Equinox. And since all of that is coming to pass a bit later this year, here we are with readings we rarely hear before Lent.

~~Personally I’m thrilled, because my birthday falls the week before Lent starts this year. I’ll take it.~~

The whole schema we encounter today speaks so clearly to our hearts about the seductive and voluptuous allure of revenge. And how we’re supposed to avoid it like the plague.

We all know this.

But at times we just want revenge so bad its like… what do you mean turn the other cheek? What?! NO!!!!! We want to revel in it with bloodthirst and wonton abandon.

But then we do turn the other cheek; and others often don’t think we’re turning the other cheek. And things get dramatic.

At some point one realizes that we just have to tend to our own flower beds, so to speak, if we wish to live a good life and experience the joys that come from having character forged in adherence to Christ.

Once last year, I was helping at the installation Mass of new Pastor in a Parish I was helping out in. The Dean was present to administer the proper oaths, etc., and we were all preparing to process in. As administrator at the time, I had made all the arrangements, and suffered through some over which I ended up having no control. But to my mind, everything was well placed and going well.

The music started, the hymns were being sung, and altar servers stepped forward in unison. All of a sudden I heard the Dean behind me “Oh great, I have to process in behind this.” He was so disgusted.

He was referring to me of course.

I didn’t give the matter a lot of thought at the time, but I stepped back next to him and leaned down a bit (he’s very short and I tower over him,) and said, ‘What?!” As if that wasn’t bad enough, I went on to say, and this was all very casual as far as I was concerned, as I might speak to my family or friends who were giving me a hard time, “You sound like our former Archbishop.”

And here, I mean no offense to our former Archbishop, who is also very short. But I immediately realized I was wrong, because our former Archbishop has never in his life mentioned issues of height to me. It was his predecessor.

So, I added in, “No, I take that back, it was actually his predecessor (whom I love,) who had such issues with his height.”

And then I stepped back in line and processed up.

When I reached the Sanctuary, I waited for the Dean and the new Pastor before genuflecting, but they had waited until I was all the way up before even starting. They wanted distance.

And they have it.

Rejection in life, for whatever reasons, is very natural in society. And we will always be running up against persons of small minds, small wills, against the closed enclaves of power, against popular opinion, against so many things that we think are the enemy.

But they are not the enemy. The enemy is prowling around like a lion, waiting to devour those who stumble.

Let no one deceive himself.
If any one among you considers himself wise in this age,
let him become a fool, so as to become wise.
For the wisdom of this world is foolishness in the eyes of God,
for it is written:
God catches the wise in their own ruses,
and again:
The Lord knows the thoughts of the wise,
that they are vain.

We can only grow as a Christian when we allow all of the crud which people throw at us to roll off our backs. And then get up and keep living life well, as a follower of Jesus Christ.

But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.

Amen.

Speechless

February 19, 2011

And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses,
and they were conversing with Jesus.
Then Peter said to Jesus in reply,
“Rabbi, it is good that we are here!
Let us make three tents:
one for you, one for Moses, and one for Elijah.”
He hardly knew what to say, they were so terrified.

I love this example of Peter’s humility and his disastrous sense of how to act in public. It’s so human. I mean, haven’t we all said the wrong thing at the wrong time? Or, in the face of some type of greatness haven’t we all put our foot in our mouths?

You just know that this ranks right up there in the all time list of things someone can’t believe they said. And to make matters worse, it’s recorded in Sacred Scripture! Poor guy.

Things certainly changed after the Resurrection though, and the descent of the Holy Spirit. Peter was a new man! Went right out and converted three thousand people, knew all the right things to say.

Lord Jesus, when I’m behaving like an idiot, or when I’m really at a loss for words and don’t know what to do, please send your Holy Spirit upon me to lift me up like Peter. And I understand my prayer is not exactly theologically correct for various reasons, but you know what I mean. That, and I really do apologize for my disastrous attempts at a penitential Friday yesterday. There was nothing penitential about it, and I had a lovely day — but I know we’re called to higher standards in the spiritual life, and I know penitential days are usually even lovelier. I’ll try harder. Amen.

Well, Mardi Gras is finally starting around these parts. Whoo-ee, let’s get this show on the road and get on with things.

Friday, Week 6

February 18, 2011

Babel, Babel, Babble babble babble…. I’ve always wondered why, after the Lord gives the mandate to go forth and subdue the earth, He immediately gets upset when the people decide to build the Tower of Babel. Perhaps it’s because they wanted to build a tower ‘to the sky’, where they would then be more like God… a contravening of the covenant, and an upswelling of pride the likes of which probably had not been seen since the catastrophic fall of Adam and Eve.

Restoration calls us to repentance, very much in line with the pre-lapsarian view of creation: we’re called to subdue the earth and be victorious over it, and yet all the while we have an intimate covenantal relationship with our creator.

Perfect thoughts for a Penitential Friday.

I loved this reading from the Office this morning, via St. Augustine: “God means to fill each of you with what is good; so cast out what is bad! If he wishes to fill you with honey and you are full of sour wine, where is the honey to go? The vessel must be emptied of its contents and then be cleansed. Yes, it must be cleansed even if you have to work hard and scour it.”

The Gospel echoes this theme of repentance, renewal, penance:

“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the Gospel will save it.
What profit is there for one to gain the whole world
and forfeit his life?”

Penance. It’s a good thing.

Clear out our hearts and our minds, seek to renew our relationship with Jesus Christ in simple ways, and pray for the grace of true repentance.

I love Fridays.

On a Thursday, of Week Six

February 17, 2011

And he asked them,
“But who do you say that I am?”
Peter said to him in reply,
“You are the Christ.”
Then he warned them not to tell anyone about him.

There comes a time in the life of Faith, when one realizes the Truth of the fact — Jesus Christ is Lord.

We realize we can no longer live in fear, or in ignorance, or in sin; our lives are profoundly changed.

“A fountain of life is the mouth of the just, but the mouth of the wicked conceals violence. … Wise men store up knowledge, but the mouth of a foul is imminent ruin. … The just man’s lips nourish many, but fools die for want of sense.” from Proverbs 10

“Meditate, then, at all times, on the things of God and speak the things of God, when you sit in your house. By house we can understand the Church, or the secret place within us, so that we are to speak within ourselves. Speak with prudence, so as to avoid falling into sin, as by excess of talking…. You speak along the way if yo speak in Christ, for Christ is the way.”

I’m often called, with readings like this, to think again upon the word ‘meditation’. It simply means to direct our thoughts towards a subject, which is easy enough to do. And turning our thoughts to Jesus Christ is an obvious source of activity for every Christian.

So, it’s good to remember that we are called to simple spiritual exercises throughout the day if we intend to acknowledge that Jesus Christ is Lord. Directing our thoughts to Christ, to the mysteries and wisdom of Sacred Scripture, helps our words and actions to be filled with life. Our interior disposition is the largest key in the outward polish of our lives as Christians.

On a Wednesday, in the 6th Week

February 16, 2011

?”The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist.” ~ Pope St. Gregory the Great

Who, dear brother, is capable of describing the great joy of believers when they have learned what the grace of Almighty God and your own cooperation achieved among the Angles? They abandoned the errors of darkness and were bathed with the light of holy faith. With full awareness they trampled on the idols which they had previously adored with savage fear. They are now committed to Almighty God. The guidelines given them for their preaching restrain them from falling into evil ways. In their minds they are submissive to the divine precepts and consequently feel uplifted. They bow down to the ground in prayer lest their minds cling too closely to earthly things. Whose achievement is this? It is the achievement of him who said: My Father is at work until now and I am at work as well.

God chose illiterate preachers and sent them into the world in order to show the world that conversion is brought about not by men’s wisdom but rather by his own power. So in like manner God worked through weak instruments and wrought great things among the Angles. Dear brother, in this heavenly gift there is something which should inspire us with great fear and great joy.

For I know through your love for that people, specially chosen for you, that Almighty God has performed great miracles. But it is necessary that the same heavenly gift should cause you to rejoice with fear and to fear with gladness. You should be glad because by means of external miracles the souls of the Angles have been led to interior grace. But you should tremble, lest on account of these signs, the preacher’s own weak soul be puffed up with presumption; lest, while seeming externally raised aloft in honour, it fall internally as a result of vainglory.

We should remember that when the disciples on their joyous return from their preaching mission said to their heavenly master: Lord, in your name even devils were subjected to us, he immediately retorted: Do not rejoice about this but rather that your names are inscribed in heaven.

I love these quotes from Gregory, and consider that they speak to the readings this day, this week. God makes a covenant with Noah after the epic flood, fulfilled in Jesus Christ, who is working miracles amongst the people and being tested by the Scribes and Pharisees. He tells those healed not to go into the village, not to tell anyone; he warns the disciples against the leaven of the Scribes and Pharisees.

Despite the signs and wonders, the call is always to interior conversion, which will lead to an outward manifestation of that conversion.