Hurricanes mean long, long times of waiting. There’s tons of stuff to do before hand, and tons of stuff to do afterward. But during the storm, if you’re lucky, there’s not much to do at all. For a day or two.
In the case of Isaac, we’re on day two; after a day of non stop prep.
But before all of that, the nights before tropical systems move in are absolutely glorious, and some of the most beautiful weather one could ever hope to see.
Don’t take my word for it, since all I had really the time to do was snap a picture in the sky above the Home Depot. Maybe you’ll have the chance one day…
In modern popular culture, 666 has become one of the most widely recognized symbols for the Antichrist or, alternatively, the Devil. The number 666 is reportedly used to invoke Lucifer (Satan) the dark spirit of seething rage. Earnest references to the number occur both among apocalypticist Christian groups and in explicitly anti-Christian subcultures. References in contemporary Western art or literature are, more likely than not, intentional references to the Beast symbolism. Such popular references are therefore too numerous to list.
The Urban Dictonary, never to be left out of a trend, offers us some tidbits:
The Mark of the beast, and the men who follow the beast of the earth will bear this mark to display their allegiance to the beast. It has been disputed by some scholars that certain numeric ciphers would translate it over to certain words, names, etc… For example, one of the more popular translations was Nero Caesar, and before that, Lateinos, etc…
“…And that number is 666.”
Widely implied that it was 666 because it was an imperfect number to represent the impurities of man and their evildoings and sinful ways.
Read the book of revelations, at the end of the New Testament; it tells all about that, the seven seals, the apocalypse, Armageddon, Megiddo, etc…
St. John is said to have written the Book of Revelation, where we find the reference to 666. So, to simpletons like myself, I naturally look to see what he’s writing in his own Gospel at Chapter 6, Verse 66.
And we find something very telling.
Rejection of the Eucharist
In John’s lengthy discourse on the Bread of Life, gone are the simple parables of Jesus’ early ministry. Jesus is explaining the Bread of Life, the Eucharist.
People are mumbling and grumbling to themselves and others about eating his body and blood. Discontent is setting in that the new messiah is somehow a loon, saying things that do not make sense. And eventually we reach John Chapter 6, verse 66:
“From this time many of his disciples turned back and no longer followed him.” John 6:66
Unable to accept one of Jesus’ most challenging teachings, many return to their former lives.
Former lives untouched by Jesus Christ; former lives untouched by curiosity towards a man walking through their country preaching the Kingdom of God, the fulfillment of the old Covenant, eternal life, healing, forgiveness, charity… They return to former lives where grace had not touched their hearts.
They reject the challenges proposed by God in the supernatural realm, because what is happening in the physical realm appears so contrary to his teaching. “How can we eat his flesh, how can we drink his blood? Let’s get out of here!”
So, the number 666 has many meanings, but in a simple way it ultimately about the rejection of Jesus Christ, his teachings — his body and blood in the Eucharist.
And so it is almost every day of our lives. Do we accept Jesus Christ and continue our walk with him? Or do we forsake him and his Church, and return to our “former lives”?
Earlier this morning I came across this holy card of St. Jane de Chantal. And, since it’s her feast day according to the old, 1962 Ordo, decided to post it along with the novena which is on the back page.
O Glorious saint, blessed Jane Frances, who by the fervent prayer, attention to the Divine Presence, and purity of intention in they actions attainedst on earth an intimate union with God, be now our advocate, our mother, our guide in the path of virtue and perfection. Plead our cause near Jesus, Mary, and Joseph, to whom thou wast so tenderly devoted, and whose holy virtues thou didst so closely imitate. Obtain for us, O amiable and compassionate saint, the virtues thou seest most necessary for us; an ardent love of Jesus in the most holy Sacrament, a tender and filial confidence in His Blessed Mother, and, like thee, a constant remembrance of His sacred Passion and death. Obtain also, we pray thee, that our particular intention in this Novena may be fulfilled.
V. Pray for us, O holy St. Jane Frances.
R. That we may be made worthy of the promises of Christ.
Let us pray:
O almighty and Merciful God, Who didst grant blessed St. Jane Frances, so inflamed with the love of Thee, a wonderful degree of fortitude through all the paths of life, and wast pleased through her to adorn Thy Church with a new religious Order, grant, by her merits and prayers, that we, who sensible of our weakness confide in Thy Strength, may overcome all adversities with the help of Thy heavenly Grace, through Christ our Lord. Amen
Today’s readings find us out on the road with St. Philip where, filled with the Holy Spirit he is instructing the Eunuch in his chariot and then Baptising him.
Gone are the days where the disciples are blundering about, three stooges-like in their encounters with Jesus, gone are the days of cowering in fear after his Ascension. Filled with the Holy Spirit, the Apostles are on the go! Here the Word is spreading to Ethiopia, then Philip travels over to the Mediterranean coast, and up past the Sea of Gallilee into Ceaserea Philippi to continue the work of salvation history there. They are all over the place!
Divinely fitting too, the words we read in today’s Gospel, “They shall all be taught by God.”
The Apostles are taught by Jesus Christ, who is God; the Eunuch is taught by the Holy SPirit, who is God; Philip is filled with the Holy Spirit and following the promptings of spirit when he is led to the Eunuch’s carriage, engages him while the Scripture from Isaiah is being read, and then gets in an instructs him, and opens the Eunuch’s mind to the Truths of Scripture.
Interesting to note that all Philip really does, we read is ‘opened his mouth.’ We’re directly called back to many of the prophets, who wanted not to speak, yet God said he would ‘put the words on [their] lips’, in their mouths.
The Holy Spirit spoke through the prophets; and in Baptism, Confirmation, Eucharist we are further strengthened through grace to be open to the promptings of the Holy Spirit. We’re all prophets now.
So a thought for the day; before you open your mouth today, pray for an outpouring of the Hoy Spirit. You may not end up baptizing a eunuch, but you just may offer a prophetic word, a healing voice, or be an instrument of God’s love to someone.